What A Little-Known Colonial Pamphlet Tells Us About the Constitution

by Rob Natelson

Between 1764 and the Declaration of Independence in 1776 Americans produced a rich series of pamphlets and resolutions listing their grievances against the central government of the British Empire.  As I have pointed out before, reading those pamphlets is very helpful in understanding what the Constitution really means. And ignorance of them contributes to common constitutional mistakes.

These pamphlets are particularly useful in comprehending the Founders’ version of federalism. This is because the constitutional balance between states and federal government partly reflected what the Founders had wanted the balance to be between colonies and imperial government.

One of the most extraordinary of these pamphlets is little-known today, but it deserves much more attention. It is ” The Votes and Proceedings of the Freeholders and other Inhabitants of the Town of Boston in Town Meeting assembled According to Law.”  Historians refer to it as  “The Boston Pamphlet.”

The Boston Pamphlet was the product of the Boston Committee of Ccorrespondence, a group consisting of patriots such as James Otis and Sam Adams. The people of the Town of Boston formally approved the Pamphlet on November 20, 1772, whereupon they sent it to other Massachusetts towns for their consideration and response.

The Boston Pamphlet’s statement of natural rights anticipates the statement of natural rights expressed in the Declaration of Independence. The Pamphlet’s view of the limits on British power anticipates the balance the Framers struck in the Constitution.

Among the Boston Pamphlet’s statements of natural law are:

* All men have a “right to life, liberty, property.”

* In Case of intollerable [sic] Oppression, people have the right to leave the Society they belong to, and enter into another.

* Every natural Right, not expressly given up, or from the Nature of the social Compact necessarily ceded, remains.

* It is absurd to argue that men renounce their essential natural Rights, or the Means of preserving those Rights; when the grand End of civil Government from the very Nature of its Institution, is for the Support, Protection and Defence of those very Rights.

Other portions of the document shed light on provisions in the Constitution. For example, the statement that the people have “the Right to support and defend [their natural rights] in the best Manner they can,” is an important indication that the Second Amendment’s right to keep and bear arms includes a personal right of self-defense. Similarly, the statement that “every Man . . . has a Right peaceably and quietly to worship God, according to the Dictates of his Conscience,” supports the well-documented conclusion that the First Amendment requires the federal government to treat all religions equally, but does not protect irreligion.  (Regretfully, for reasons too complicated to discuss here, the Boston Pamphlet excluded Catholics from protection; however, the First Amendment did not.)

In addition, the Pamphlet tells us that:

* “Public officials are mere servants of those they serve,” a primary tenet of Founding-Era political theory that underlies several constitutional provisions.

* “The Legislative has no Right to absolute arbitrary Power over the Lives and Fortunes of the People, ” foreshadowing the limited nature of congressional authority.

* “There should be one Rule of Justice for Rich and Poor; for the Favourite at Court, and the Countryman at the Plough,” embodying the “equal protection” principle appearing in several parts of the original Constitution and strengthened by the Fourteenth Amendment.

* “The Supreme Power cannot justly take from any Man, any Part of his Property without his Consent, in Person or by his Representative,” foreshadowing legislative control over finance.

* The colonists “have and enjoy, all Liberties and Immunities of free and natural Subjects. . . as if they . . . were born within . . . [the] Realm of England,” foreshadowing the Privileges and Immunities Clause of Article IV.

*  Complaining of how royal officials would “enter and go board any Ship, Boat, or other Vessel. . . and also in the day-time to go into any House, Shop, Cellar, or any other Place, where any Goods, Wares or Merchandizes lie concealed, or are suspected to lie concealed” and “our Boxes, Trunks and Chests broke open, ravaged and plundered . . . ” all giving meaning to the Fourth Amendment.

*  Complaining of extending central control of the judicial system (and violating trial by jury) at the expense of local courts, thereby foreshadowing the limits on federal courts set forth in Article III and in the Bill of Rights.

* While implicitly conceding London’s control over commerce among units of the British Empire (as virtually all Americans did), still bitterly complaining of London’s efforts to restrict colonial manufacturing and local commerce, thus anticipating the limits on Congress’s Commerce Power.

Several of the governmental abuses recited in the Boston Pamphlet have returned. As the imperial government did then, the federal government now meddles in local judicial matters, restricts manufacture and intra-state transport, and engages in random searches and seizures.

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There were at least two other ways the Boston Pamphlet foreshadowed the future. First, it accurately predicted that, “The Inhabitants of this Country, in all Probability, in a few Years, will be more numerous, than those of Great Britain and Ireland together. . . .”

And  by noting that “The Colonists have been branded with the odious Names of Traitors and Rebels only for complaining of their Grievances,” the Boston Pamphlet anticipated the venom slung at the Tea Party patriots of our own time.

In private life, Rob Natelson is a long-time conservative/free market activist, but professionally he is a constitutional scholar whose meticulous studies of the Constitution’s original meaning have been published or cited by many top law journals. (See: www.umt.edu/law/faculty/natelson.htm.) Most recently, he co-authored The Origins of the Necessary and Proper Clause (Cambridge University Press) and The Original Constitution (Tenth Amendment Center). After a quarter of a century as Professor of Law at the University of Montana, he recently retired to work full time at Colorado’s Independence Institute.

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7 comments
WilliamSchooler
WilliamSchooler

@billbucko, how is it words could impinge so deeply fully knowing that man wrote them with some view in mind? Not all views are the corrects ones are they? The ability to recognize the difference far supersedes the ignorance of others doesn't it? If you are certain of your foundation and the principals for which you stand why would another have such impact upon you? Who is the fight really that exists.

You Scream out, “but I am an Atheist” and I condemn you for loving God in retaliation of those loving God not acknowledging your choice to not.

What is different of you than them since the act displays the same effect?

If you truly respect you then the act to respect others regardless of their confusion is the act of self respect. Maybe it is you that needs the mirror more than you impressing upon others they need look in theirs.

billbucko
billbucko

I have contributed to the Tenth Amendment Center before, but because of Mr Nelson's bigotry, I cannot in good conscience support you in the future. My money will go to those who respect individual rights across the board, and who do not see the current national emergency as an opportunity to impose their religious views upon others.Bill Bucko

billbucko
billbucko

I usually value highly the arguments of Tenth Amendment Center thinkers; but I must strongly disagree with the false interpretation of the First Amendment given above. The Boston Pamphlet does not protect irreligion, but the First Amendment DOES--given both the plain meaning of its language, and the comments of Thomas Jefferson, who, though not present at the Convention, was in a position to know:

"Believing... that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their Legislature should 'make no law respecting an establishment of religion, or prohibiting the free exercise thereof,' thus building a wall of separation between Church and State." --Thomas Jefferson to Danbury Baptists, 1802. Millenium Edition 16:281Jefferson respected atheists--see his letter of advice to his ward and nephew Peter Carr, Aug. 10, 1787 -- "Question with boldness even the existence of a God"--"WHY CAN'T YOU?Bill Bucko

atheistTea Partier

WilliamSchooler
WilliamSchooler

The Declaration of Independence confirms this, the constitution as well these pamphlets. All are comprised of these principals as the very basis of choice to be A Republic which by all accounts is a direction citizens work to reach. Not for Governments to reach for you or some other magic to take place. But because of the infiltration into our education by Governments the information becomes perverted to fit the model they perceive or assume rather than understand at all. All Governments only wish to survive by expanding themselves. This is a natural Phenomena and it is the practice of the Public that sees they adhere or are removed and somewhere in time we turned to give up such a true responsibility. It still exists and it is still the very same responsibility it was from infancy.

Know your principals and know your foundation because it defines the direction you shall reach when applied or otherwise if not applied. Nothing can be reached without its components, its decisions and it acts in which to support it. Look around you and show me which achievement good or bad that was not reached by such an understanding. All things, directions or achievements are all comprised of the same exercise, yet we as well others have worked hard to keep our understanding from being simple at all. This is done through symbols in Language and passed to you as authority when in fact is an idea passed to you to study and identify its results. To question all things is the evaluation process not to assume and the achievements reached are the validation it is truth or false.

It now becomes you to do the study and not someone to do it for you. If you are questioning, you have not located the answer. What is honesty to you if not you?

WilliamSchooler
WilliamSchooler

This is all very true and speaks in bounds of the intent by some involved. Even their own warnings of the existence of the British within our ranks as well their own was deeply expressed.

So many work to interpret something instead of understand something that it actually delivers. None of these were to be interpreted, they are to be understood and applied.

In simple form what is delivered by the Constitution being adhered to? It is Liberty, FREE FROM DESPOTIC GOVERNMENTS including our present one.

Since our 3 major principals in the Declaration of Independence clearly define our Foundation of determination, that we are endowed by our creator with certain inalienable rights (which I prefer to look at as gifts) and of these are Life, Liberty and the Pursuit of Happiness. I have gone to great lengths to bring my understanding of these as well how they are applied. But Liberty is a key Component as well all life and our ability to Pursue happiness (achievements) which some like to call property.

Each of these components has to be implemented in the decision process for any decision of the Constitution or any action by a public and without doing so will render it useless.

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