by Robert G. Natelson
Commentators and journalists sometimes describe the current U.S. Supreme Court as “conservative.” But that’s not true if your definition of a conservative justice is a traditional or “originalist” jurist that is, one who applies the Constitution as the American people understood it when they adopted it.
Consider, for example, the Court’s latest First Amendment case. The Court utterly disregarded the true meaning of that amendment, and instead applied a rule almost entirely unrelated to it.
The case was Snyder v. Phelps. The father of a deceased U.S. Marine brought a suit under state common law against some members of the notorious Westboro Baptist Church. As you may have learned from news sources, the Westboro Baptist Church is a tiny congregation with extreme anti-homosexual views. The members regularly picket the funerals of soldiers, displaying signs that attack the military, the United States, and the innocent deceased.
Church members did so in this case, parading hateful signs on public property near the funeral. They also launched unfounded personal attacks against the deceased both at the funeral and over the Internet. The serviceman’s father was so devastated emotionally that he sued them for damages, relying on claims for intentional infliction of emotional distress and for several other common law torts (civil wrongs). The jury found that the father had been deliberately injured, and awarded him damages.
The church members demanded that the verdict be set aside. They argued that the First Amendment Free Speech Clause protected them from liability.
Now whatever you think about Westboro Baptist or the father’s lawsuit, the fact is that the First Amendment, properly understood, was simply irrelevant to the case. The issue should have been a slam dunk for the Court.
The text of the Free Speech Clause reads, “Congress shall make no law . . . abridging the freedom of speech.” That is, the Amendment restricts actions of Congress. Unlike other parts of the Bill of Rights, it applies only to the federal legislature, not to other branches of government. It does not affect the common law, a system of case-by-case precedent built up by judges and juries over the years: a system expressly recognized as legitimate in other parts of the Constitution and Bill of Rights.
Moreover, the First Amendment says absolutely nothing about the states and, in fact, during the 19th century the Court correctly held that the federal Bill of Rights controls only the federal government. (States are bound by their own constitutions’ bills of rights.) True, some scholars argue that the later-adopted Fourteenth Amendment applied the First Amendment to the states, although others argue the contrary. But the Supreme Court has never persuasively explained why it thinks the Fourteenth Amendment imposed the First on the states. And even it did, that would bind only their legislatures, the state analogues of “Congress.” It would not affect the common law.
There’s more: Although you would never know it to read Supreme Court First Amendment decisions, the Founders actually meant something by the phrases “freedom of speech” and “freedom of the press.” Those phrases had specific content. What they meant is explained more fully in my book, The Original Constitution. But what is important here is that they did not prevent civil lawsuits by innocents for harm inflicted by irresponsible people. Among those saying so during the debates over whether to ratify the Constitution was James Wilson, one of the greatest of the Founders. (Wilson was a Framer, a leading Ratifier, and a distinguished lawyer whom George Washington later appointed to the Supreme Court.)
And as if that were not enough, during those debates the document’s supporters represented that tort and contact cases generally remained outside the federal sphere and were reserved exclusively to the states.
Yet in the teeth of text, law, and history, the Court held that the First Amendment prevented the serviceman’s father from collecting a dime.
How could this be?
During the Twentieth Century, “progressive” justices, ignoring text, law, and history, invented new First Amendment rules out of thin air. In the 1960s and ’70s, over the strenuous objections of moderate justices (there were no conservatives then on the bench), progressives largely re-wrote the defamation law that states had applied for two centuries. In the course of their activity, they virtually destroyed the cause of action family members previously could use against those who maliciously “blackened the memory” of the deceased. That may be why the family in this case resorted to claims such as intentional infliction of emotional distress.
If we had any consistently originalist justices on the Court today, they would have voted to overrule the 1960s/70s decisions as a form of usurpation. In other words, they would have applied the Constitution as the people adopted it. Instead, in Snyder v. Phelps all the justices applied the 1960s/70s decisions. There was only one dissenter, Justice Alito, but he merely disagreed as to how to apply them.
Last year when the Left was outraged because the Court struck down some restrictions on corporate participation in politics, I pointed out that the Court was just following the rules that “progressive” activists had invented throughout the Twentieth Century.
That’s what the justices did in the Snyder case, also. Far from the Court being conservative, the fact is that today there is not a single sitting Supreme Court justice who is a consistent originalist, not one.
In private life, Rob Natelson is a long-time conservative/free market activist, but professionally he is a constitutional scholar whose meticulous studies of the Constitution’s original meaning have been published or cited by many top law journals. (See www.umt.edu/law/faculty/natelson.htm.) Most recently, he co-authored The Origins of the Necessary and Proper Clause (Cambridge University Press) and The Original Constitution (Tenth Amendment Center). After a quarter of a century as Professor of Law at the University of Montana, he recently retired to work full time at Colorado’s Independence Institute.









According to the Supreme Court, the federal government is correctly observing it’s National authority, when it seeks to regulate the time, place, and manner of our speech.
What are Fred Phelps and the WBC afraid of? Rainbows? Unicorns? A flaming pink queer apocalypse? I attempted to address this with a portrait of the good reverend on my artist’s blog at http://dregstudiosart.blogspot.com/2011/03/fred-p… Drop in and let me know what you think!
The Court has taken a denial of power and transformed it into a grant of power i.e., the power to determine the scope and extent of the rights enumerated in the Amendments.
It's the old bait and switch, where one federal department is constitutionally denied, another is sure to advance itself, as it's proper replacement.
I agree wholeheartedly that the Supreme Court got this one wrong.
When you say that "during the 19th century the Court correctly held that the federal Bill of Rights controls only the federal government." I then have an issue. If the Bill of Rights only controls the Federal government, then that would mean the Court was also wrong when it incorporated the 2nd Amendment to the states.
In the overall scheme of things, personally, I would rather see the 2nd Amendment incorporated than to see people sue over picketing at funerals, regardless of how wrong said picketing is.
Partially correct… but consider this: The first ten amendments (The Bill of Rights) outlines the rights of the People that the Federal government cannot infringe upon. These rights are natural, i.e. bestowed by God, and to let the individual state governments remove them would again expose us to tyranny. If these rights were only recognized by the Federal government, then the states could still remove our rights to free speech, to keep and bear arms, to be secure in our property, persons, papers, etc…. It would render these rights impotent!
The States cannot remove our rights Miran, but we can cede them to our States in our State Constitution just as we ceded other rights to the Federal government in the Federal Constitution.
The Amendments to the Federal Constitution known as “The Bill of Rights” were specifically intended to apply only to the Federal Constitution and thus Federal Government. To impose them from that Constitution upon the States would give the Federal Government a dangerous additional powers (as we have observed first hand) of defining them rights upon others, rather than simply being prohibited from exercising authority over said domain.
The rights that are inalienable are the core rights of secession/revolution from which Constitutions and the unions of men under them are formed, broken, and reformed. Anything more and we are getting too specific, anything less and we are laying grounds for self-perpetuating tyranny.
First of all no one really cedes their rights, that is a nice theory, but in practice people decide what is practical. So it is practical to allow justice to happen through the government rather than pursue it oneself, but it would be ridiculous to ever give up/cede the right to self defense or even be restricted in what is needed for self defense which would mean that the government can just walk over the people.
Anything that government does that the people could not do in nature is wrong.
If we are to define rights as something non-arbitrary but rather all encompassing it must be defined as all that would be possible if goverment never existed as a mere product of our creation.
Then to contrast such rights with the evils of goverment we must accept the possibility that we did indeed agree to the cession of some of them "rights"/abilities in the interest of peace between us. A classic example being the right to kill in all circumstances.
From this ability and need to cede a portion of our rights comes the necessity of limited goverment apply them secessions and exclude those who refuses to honor their cession.
And as I said above, it's a matter of practicality, but not something that actually happens in practice.
What I said…So it is practical to allow justice to happen through the government rather than pursue it oneself
What you said..A classic example being the right to kill in all circumstances. Which I'm assuming that you mean kill in defense or pursuit of justice, otherwise such a right does not exist.
Assuming I understood you correctly, as I said it's matter of practicality and not actual consent or cession, but in practice the same thing. Sure Locke's social contract THEORY sounds nice and he even tries to give a few supposed legitimate examples, but the truth is that most governments happen in a manner contrary to his theory.
Plain and simple, anything that a government does that a person cannot do in nature is tyranny. That means government education, welfare, control of the issue of money. As an individual can defend himself, government doing the same without taking away the ability of the individual to do so is legitimate. As the individual can seek justice, then laws and a justice system is legitimate.
I have invested much time reading three recent federal laws, the Federal ID act, it’s National health care act, and it’s Patriot act, and never have I read such blatant disregard for amendments of every constitution.
Here's what I see as a problem, expression (carrying signs) is not speech, speech is consensual interaction, as is the press. This extends naturally to TV, radio, the internet, they are all private property being used for consensual exchange of ideas or information. To say that someone can appropriate public property set aside for specific purposes and have one sided "speech" is absurd.